Dodrepal Temple

Dodrepal Temple

 

Bastar is one of the ideal places regarding tourism in Central India. As a tourist, for sightseeing places, some people like waterfalls; some opt for valleys, while some like to visit temples and other monuments. But there are very few areas which possess a combination of all these variations, and make themselves even more worthy in comparison to other tourist places…One such desirable destination is Dodrepal Temple.

Figure: Dodrepal Temples photograph by: Ashish Gadpale

Where and How to reach?

29kms to the south of Jagdalpur(along the Geedam road) lies the Mavlibhata village. Just before Mavlibhata, there is a way on the left side of the highway road which goes directly to Dodrepal temple. Another alternate is the way which is 5km inside Mavlibhata leads to Village Dodrepal; covering a couple of kms more, the way leads to this glorious Dodrepal temple of Lord Vishwakarma.

Regarding boarding and lodging, there are a lot of luxurious hotels and motels in Jagdalpur. And few of them offer exciting tour packages also. Chhattisgarh tourism board and District forest department have made rest and guest houses for the comfort of tourists. But as this a remote area, tourists are requested to come along with food and other stuffs.

Archeological and Historical Importance:

Right from its past, Bastar division is a proof of its glorious history. The ancient capital of Bastar kingdom, Barsur and its temples and museum, ancient monuments of Dantewara(Madhota Tarla), Kesharpal, and Bastar village, a series of temple relics and Baudhchaitya vihar found after excavation of the places like Bhongapal and Gadh-dhanora tells about the rich culture and tradition, art, architecture and sculpture of the area. In addition to the art and sculpture of the great dynasties of Bastar, the temples of Dodrepal can be one place of attraction for the interested tourists and archeologists.

It is believed that these Dodrepal temples belong to the age around 11^th century, when the Nagwanshi rulers used to rule over Barsur and adjoining areas and started making temples and monuments. In the nearby village Errakote, Archeologists have found a telugu manuscript carved on a piece of rock slab, which appears as incomplete, but give some information of a Nagwanshi ruler. As the manuscript is on a broken rock slab, archeologist cannot get proper information on the name of king, only a part of the name “Tibhushan” is left there, where we add prefix like ‘Nrip’ or ‘Kshi’ and it may become “Nripatibhushan” or “Kshitibhushan”. Hence this fact also tells that once there was a reign of Nagwanshis up to Dodrepal, Errakote, Chingitarai,Chadragiri, Bispur e.t.c or they would have liked to visit these places.

Art and Sculpture:

On the east of Dodrepal, there are three ancient temples built one beside the other, with the same height of the external floor stage, out of which one temple, due to lack of proper attention by local bodies and growth of tree from the middle of it, broke up and got ruined, but still relics are there. Recently local villagers took the initiative and formed a stage around that tree and placed all the sacred monuments and idols there.

Fig: Centrally placed Shiv-ling, Dodrepal temple Photograph by: Ashish Gadpale

The other two temples are somewhat in better condition but if they will not be properly cared or conserved, they too will get ruin. Among one of these two temples, there is centrally placed idol of Shiv-ling. From the different idols and monuments of the ruined temple, three of them are very important, out of which two are in devastated form, while other good one is believed to be the idol of Lord Vishwakarma, who is believed to be the God of art and sculpture(in Hindu Mythology). In this way, there is only one Lord Vishwakarma temple in this division.

Fig: Ancient idol of Lord Vishwakarma Photograph by: Ashish Gadpale

This idol is around 22inch high and carved on a thick slab of rock. Local people told that before placing this idol inside the temple, there was one idol of Goddess Danteshawri of around 4.5 ft high, but as this site is out of the village, someone stole that sacred idol of Goddess Danteshwari. Villagers tried their best, but couldn’t manage to find it.

From the outer view, the design of temples looks simple and up to 4ft from the base, the temples look square shaped, above which they bend to form a spire towards roof side. The top of the roof is covered by a circular plate like formation. 

Conclusion: 

Making your tour more memorable, you can also visit some nearby tourist sites in series like the beautiful Aranyak Cave, Mandawa Waterfall. And as all these places are very near to Jagdalpur, you don’t have to invest your whole day for site seeing. So you can enjoy site-seeing and save your time also. As a geology student, I have a great interest in archeology also and I can say, these temples can be a great learning experience for archeologists and interested tourists like us. In addition to this, I should say, Government should try to renovate and conserve this site, for to be a best archeological example for the coming generations.

Fig: Mandawa waterfall along with its valley Photograph by: Jeet Singh Arya

Note: Last, but not the least, I would like to thanks my friends Ashish Gadpale and Jeet Singh Arya who gave me valuable information and photographs of this adorable site and helped me in every possible way to create this blog.

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Faagun Mandai

Faagun Mandai

A district of Baliadela mountains, a district of Saathdhaar waterfall, a district of confluence of river Shankini and Dankini, a district of ancient city of Barsur, a district of divine pilgrim(shaktipeeth) of Goddess Danteshwari…..Yaa, I am talking about Dantewada….Dantewada is one of the important centre of Tribal unity and integrity. Right from the pre-historic period, Dantewada has led the foundation of harmony between different groups of tribes. In this way, they use to gather together for preaching the almighty goddess of power, Maa Danteshwari. This auspicious occasion, this auspicious congregation, this divine celebration is called Faagun Mandai.

Maa Danteshwari

Where and How to reach?

Dantewada is around 88kms far from the divisional head-quarter Jagdalpur and around 388kms away from Raipur. It is just 11km far from NH-16 towards Bailadela from Geedam. It is also approachable through rails by Vishakapatnam-Kirandul Passenger. We can reach here any time throughout the year.

For the ease of tourist, for their boarding and lodging, some good rest houses and guest houses has been made by forest department. The board of CG tourism has built a beautiful guest house on the way between Geedam and Dantewada.

Historical and Traditional Importance:

Madhota Tarla, renamed as Dantewada by the great dynasty of Kaktiyas, after defeating the Nagwanshi dynasty and conquering the southern part of Bastar kingdom, they led the foundation of Maa Danteshwari temple at the confluence of river Shankini and Dankini. Earlier the prayer of Goddess was being done by Royal family only, but later on the late 13^th century, it got open for all the visitors and worshippers. In the same way, in the 13^th century, the celebration of “Holi” incorporated and assimilated many tribal customs and tradition along the worship of Goddess Danteshwari and got a entire new format and a new name called Faagun Mandai.

Importance of Mandai:

In Bastar division, there is a unique importance of Mandai. It is a sort of cultural celebration. Normally Mandai start after Deepawali and last upto April and celebrated in different parts of this division. In some places, it is celebrated for a week, while in some places it is celebrated only for one or two days. Normally the first day is meant for the worship of respected god/diety, the next day is meant as the stale celebration of the previous day where they gather together, dance and enjoy.

Faagun Mandai and Its important days:

Sometime the customs of Tribes go parallel with the actual tradition and customs of the common hindus, sometime they go entirely different. It may be a coincidence that the ending customs of Faagun Mandai fall on the same day along with “Holika Dahan”, but rest customs are entirely different.

Faagun Shukla Shashti- KALASH STHAPNA

It’s the day for the worship of Maa Danteshwari and Mata Shailputri. From Maa Danteshwari temple, the “Chhatra” of Goddess is taken to Mendka-Dobra(a kind of plane ground used for all rituals) and is worshipped there. On this first day, the pooja of Mata Gauri and Lord Ganesh is also done. Then they perform “Kalash-sthapna” by the ingredients of lali, paddy, rice and turmeric.

Here, Phool Pagdi rashm is also performed, where is Bandharin flower is used to make a traditional crown called “phool-pagdi”. After wearing this “pagdi”, priest goes to Lord Narayan temple nearby and bring back the palanquin of Goddess, after offering food to Goddess(mata ko bhog lagana).

Faagun Shukla Shaptmi- TAADPHALANGGA-DHUNI

In the morning, Pooja starts from the worship of Goddess Brahmacharini mata. Like the first day, the palanquin of Goddess Danteshwari is brought to Narayan temple with the guard of honour. Then priest take “taad-phalangga”(a leaf of Palm tree) and worship at pond nearby. In all this process, there person are very important namely the head priest, the asstt. priest and bara-lankawaar(means different twelve persons including tribes) .

Faagun Shukla Ashtmi- KHURKHUNDNI

The day starts with the worship of Mata Chandraghanta. Its is called “khurkhundni” because it is the day when Goddess Danteshwari is informed about other deities like Hinglajin, Dhawdain, Totakamin, Gallepalin, Ganganati e.t.c. All this palanquins are then taken to Mendka-dobra, then Goddess Danteshwari is invited to Mendka-dobra by anyone tribe.

Faagun Shukla Navmi- NACH-MANDMI

The day begins with the pooja of Mata Kushmanda, wearing flower crown, priest comes to Narayan temple with all deities(palanquins).After feeding Mata, all villagers return back. Then bara-lankawaar dance and celebrate this day.

Faagun Shukla Ekadashi- LAMHA-MAAR

The day starts with the worship of Skand mata, then the palanquin of skand mata, Goddess Danteshwari, and Maa Bhuvneshwari are brought to Narayan temple and then they are given honour of salutation. After this, the palanquins are brought back.

source: www.dantewada.gov.in

In the night, Gayta tribal man becomes a rabbit(lamha) , the katiyar tribe becomes hunter, then they perform the act of catching prey. This act is done two times, one inside of Goddess Danteshwari temple and other in front of Narayan temple.

Faagun Shukla Dwadashi- KODRIMAAR

The day begins with the Pooja of Maa Katyayni, Goddess Danteshwari, and Maa Bhuvneshwari. After Phool-pagdi rashm, “Kodromaar” starts where the Kumar tribe dance and comes to Mendka-dobra with two buckets full of Pooja materials.

In the night, again they perform one act where Gayta tribe becomes prey, Nayak tribe become hunter and Yemla tribe become sirha. Here, they trap their prey by nets.

Faagun Shukla Trayodashi- CHITALMAAR

The day starts with the pooja of Maa Kaalratri. In the night, In an act, Gayta tribe becomes prey(Chital means deer) and Yemla and nayak tribe become hunter.

Faagun Shukla Chaturdashi- GAURMAAR

The day starts with the pooja of Mata Gauri. This day, Royal family comes for worshipping. In the night, in an act, Samrath tribal man become prey(Gaur means wild buffalo) and Goddess danteshwari priest family man become hunter.

Faagun Shukla Poornima- AWARAMAAR

This is the day of Awaramaar custom and Holika-dahan. The day begins with the pooja of Maa Siddhidatri. Then sobha-yatra of all deities is performed. At the time of retreat of deities, all the tribes and villagers play hitting each other by Awla. Hence it is names as Awaramaar.

Then the branch of palm tree is taken to Log of woods of Holi and kept along with the wood logs and they are worshipped by the priest and Bara-lankawaar and then they perform ‘Holika Dahan” and greet each-other and sing Faag songs.

Faagun Shukla Pratipadaa- PADUKA-PUJAN & RANG-BHANG

In this last day, all followers, visitors and tribes play holi with each other, inviting Goddess Danteshwari and all other deities. In the last, they bath at the bank of confluence of river Shankini and Dankini. Then the pooja of Bhairam baba is performed.

source: www.dantewada.gov.in

Finally, the last day comes for the retreat of all deities. It’s a emotional farewell.

Conclusion: Here you saw, how these tribes are attached to their traditions and values. One contrasting feature more, what I noticed is that, these tribes have great affection for nature and its creatures, yet they depend on hunt for their livelihood, hence they offer their prayer to Goddess by giving a good hunt in order to make their clan pleased with the blessings of Goddess.

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Mandawa Waterfall

Mandawa Waterfall, Jagdalpur, Bastar

Adding an adjective to praise the beauty of Bastar, I will call it “Virgin Bastar”. It’s so ‘coz the more we try to unveil, the more it seems to have hidden in her laps. Now to the collection of her jewels, we are adding one more gem i.e. Mandawa Waterfall. Next to Chitradhara, this waterfall is one of the nearest waterfalls of Jagdalpur. It’s so beautiful, so fresh, so unseen site, that if properly promoted, it can be one of the most promising tourist paradises of Bastar.

Fig: Mandawa @ Downstairs Photograph by: Jeet Singh Arya

Where and How to Reach?

Mandawa waterfall is located in a place called Mandawa at village Dodrepal which is 5kms from Mavlibhata, a village on the left side of NH-16 (Jagdalpur-Geedam road), which is around 31kms away from Jagdalpur. One alternate way is…just 7kms from Raikote, but here you have to park/leave your vehicle 3kms before this waterfall. One more approach road goes from Tokapal (20kms from Jagdalpur). Due to its short distance, u can visit this place, and return back within few hours.

courtsey: www.mapsofindia.com

For lodging and boarding, there are many good resorts and hotels in Jagdalpur. Some of the hotels provide exciting tour packages also. For the ease of tourist and visitors, Govt. has made some good rest house and guest houses in Divisional Head quarter, Jagdalpur. Obviously for a waterfall, October to February is the best time to visit.

Photograph by: Ashish Gadpale

Being in Mandawa Waterfall:

Mandawa is just like a mystic beauty, a combination of a small short remote untrodden valley, a series of cascades, greenery on the both sides of valley…….isn’t it a big thing in a small package!! Just before this waterfall, there is a mountainous stream which has been bound by a nala bund, which has its origin 20kms away to the southwest from the mountains near Katenaar, Gumadpal, Pakhnaar, this stream(nala) is called Mungabahar nala, as there is one village called Munga, near the origin of this stream. In local language, a stream is also called as “Bahar”, hence this stream got its name as “Mungabahar”. Even being a short stream, this nala never gets dry.

Photograph by: Jeet Singh Arya

Right Lateral view of Mandawa Photograph by: Jitendra Nakka

In this Mungabahar nala itself, at Mandawa, the stream water flows step-wise and falls from a height of 70 ft to make a beautiful cascade called Mandawa Waterfall. The water from this waterfall collects there in a small reservoir(jalkund), but again disappears after some distance, as it meets Kanger river as its tributary and form two another waterfalls i.e. Tirathgarh and Kanger-dhara. The rocks on either sides of valley of this waterfall are as thick as up to 200ft wide, in some areas it is wide up to 300ft also. Due to its flat top and adjacent horizontal rocks, it is very easy to enjoy up to any extent of this waterfall, hence it is gradually getting fame, and now people have started opting this site as their picnic spot.

Photograph by: Ashish Gadpale

Photograph by: Jeet Singh Arya

On the flat top of this waterfall, there are some rock statues of Shivling and Nandi. Recently a small temple has also been made there in order to protect this idols and statues. Nearby there is one tree where there are a big oval shaped rock, people used to worship it as Shiv-ling, so you can also observe a half dozen of Nandi idols near this so called Shivling. Yes, of course, people and their faith, even I too bowed down my head here. There is a local belief that if any newly married couple or any childless couple comes here and pickup this shivling shaped rock, then they will be bestowed by a baby. Hence, this belief makes this place more worthy, spiritual and divine also. Yet another reason to visit this place isn’t it?

Photograph by: Jeet Singh Arya

Conclusion:

Gradually, people are becoming aware of this site also, youngsters and youth are opting this waterfall as their favorite picnic site…but as this is one of the upcoming tourist site of Bastar, the approach road is yet to be prepared and metalled. Govt. should proceed in order to promote this beautiful mystic waterfall.

Note: This blog is devoted for my frns- “Jeet Singh Arya” and "Ashish Gadpale" who helped me in getting data about this place and took so beautiful pictures of this site. Cheers to you guys.

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